December 25, 2010

Role of money, power and popularity in politics.

















In today's India, what do you need to win an election-

1. Money - Cost of fighting an election is increasing rapidly. Nowadays money in crores requires to fight an election. Why the cost has increased so much. It requires an in depth analysis in itself.
This is the increased cost which deters many so called good people to enter in election war because even if they fight election by honest means, they require huge some of money. Business class has advantage here.

2. Power - By power here I mean muscle power. In most of the places in India specially in rural and semi urban places you need this. Society is Caste ridden and caste groups some time acts also as unit of power. They have hegemony established over the masses or they have the power to instill fear in the mind of the voters. Underworld don has advantage here.

3. Popularity - Population may know a person for many reasons. For his good work like Nitish Kumar, Glamour like film stars, Cricketers like Navjot Siddhu. Not in all the cases it is bad but in most of the time they joined politics for their own power ambitions. Popularity is essential to win an election. Election campaigning is required to make you popular in your constituency. Film stars and crickets have added advantage here. Thats why most of the party field them nowadays.

How can we reform our election system to reduce effect of above mentioned three evils. Some solutions could be-
1. State funding of election.
2. Strict rule that person whose integrity is questionable, if he/she has any criminal background or any chargesheet pending should not be allowed to fight the election.
3. Political education of the masses so that they can discriminate amongst the different kind of popularity and can take more rational decision about their representative. Being a film star or cricketers does not always mean that person is not capable to represent the people. Political parties should take a call here.

One more point, I would like to mention here. Practically and realistically speaking, to have a public life, a person must have a stable private life before. A person who does not have a secured economic basis, a fixed source of income may not be too much inclined in participating in politics because he will have many other personal problems to solve. He will have to think first about his own well being, his family. It could be the reason behind that mostly rich people, film stars, business personal who has solid economic base behind them participate in political process and rise to the positions of power.

In may not be the true democracy which is based on the equal opportunity to everybody to participate in the political process. Only the rich and economically strong citizens can in reality fight elections in todays India. Rest of the people have no other choice but to influence the political decision making from outside by forming Civil Society groups, NGOs or becoming social and political activist. Still they will not wield that much influence on government as powerful corporate players can have. This is visible in the recently leaked tapes of Niira Radia which poses very wrong picture and reality of today's Indian politics.

April 28, 2010

Begging hands

Her curtly hairs flowing in the air, a face showing the dust accumulated for days showing her homelessness. Innocence was visible in her eyes, innocence of that age, age of childhood. She must be between 10-12 yrs of age. Evening was flourishing and so the business at that juice wala’s shop. Many customers are coming there and enjoying the juice mixed with ice creams and killing the heat of summer with the never ending gossips with their friends, companions.

She was also roaming here and there, looking for her potential customers or donors who can give her 1 or 2 rupees or whatever they are pleased to give, taking advantage of the evening and summer of the day. She was a road side child beggar. Her eyes mixed with the innocence of childhood and maturity of being at the side of receiving harsh words, words which are not easy to tolerate, but she was hearing and feeling them all with a neutral, unattached mindset. What other option she has than to swallow them in her little being and to go ahead to find another one in the hope of getting something valuable other than harsh words. Somebody would have donated her that green top and yellow skirt recently only.

Language is something which is made to communicate with other selves but what if you are at the other end of the country and specially in a country like India where language changes with every 100 kms. She came near to me and spread her small hands in hope of getting some paisa. I was waiting there for my Mangoshek with Ice Cream which I ordered sometime back. Not knowing the telugu, I just conveyed my words to her through my eyes full with anger and my finger showing her to go away and expect money from somebody else but not me. I don’t have extra money to give to you beggars and with my conviction of not giving money to these beggars specially the child ones. No word uttered and from the silence she got the message, without showing any disappointment she just moved out to look for somebody else. What a pity life, living on the mercy of the others but what is the fault of her other than having such a fate to get birth in a family of beggar or maybe she is a real life character playing role of the children of slumdog millionre. As a hindu I can say she would have done something terrible wrong in her past life so she is getting the punishment, the all powerful law of karma fulfilling the duty.

She would be having desires to eat ice creams with chocolates as any other girl of her age will have. Still even after facing such harsh realities of life, a part of childhood alive in her. Dreaming to have a home one day, a day which may never come in her life, she has a small piece of paper round in shape. That was her lone toy. A Roti which she was trying to make in her kitchen, kitchen of her dreams, right now lies in the stairs of the shop. May be in that hope she is collecting money to get out of that life for which she is not responsible. Some urdu lines which I read long back started coming back in my mind –

“Zindagi se badi saja hi nahi, aur kya jurm ye pata hi nahi”

She was not in a age to think about the jurm which she would have committed. “Bhaiya aapka mangoshek”, I went inside and took my mangoshek with ice cream. What a pleasant feeling to eat that ice cream after bearing whole day of heat. She would also be feeling the same. Somebody shown a mercy on her and bought an ice cream for her. Eating it, playing in her kitchen of dream and moving her eyes around to search for more such mercies. What other option she has. I also felt good to see her eating that ice cream. I should not have shown such anger on her. What she can do if her parents themselves rather than sending her to a school, send her outside to earn money, earn money in such a business, left her on the mercy of others. To whom should I show my conviction, angry eyes? Rather than to show here, I should have shown to her parents, or shouldn’t I rescue her or shouldn’t I at least inform government authorities to place her to some orphanage house. Is it not against prohibition of child labor act passed some years back to save such children from labor and provide them a better future, future filled with hopes? When many say and write that this country will have highest numbers of youth in some years. Will her and many others like her not included in those youths also.

Some hours back only I was cursing my company for giving me no hikes and giving no opportunities to grow further and to have more comforts in life. What choices she will have in future, a future full with darkness. Somebody will come, will take her advantage, will rape her and she will also give birth to more such children to depend of the mercy of others, to bear harsh words , to see eyes full with anger than love, to see finger to go away from them than to come near. How much fortunate I am and how much unfortunate she is. And what she can do to come out of it. May be she can do nothing but we can and we should.

I didn’t know her name but I can feel the pain inside her. Pain of hard life, harsh words. I saw her again doing the same, she saw the same eyes again, eyes full with anger. I asked juice wala “bhaiya kitna hua”, 20 rupya. May be the cost of that mangoshek would not be that much but I will have to pay. I took out my purse and give him 20 ruppes note. Suddenly I saw a 2 Rupees coin inside it. I went outside and gave it to that girl. A sudden smile, a pleasant one, even after so much of hardness of life, smile of innocence, came out on her face. That was my gift, one of the most pleasant one even for me, but what other option she has than to start the same, to see eyes full with the anger again, to hear harsh words again. What a pity life.

Shouldn’t we give up a small portion of our comfortable life, take out some little time from our ever busy schedules and to do something for them also. After all who needs us more, these rich people, for whom we work so hard and frustrate that we are not getting enough and will never get enough, to satisfy their endless greed and endless desire to grow or the poor such girls who has nobody to pay attention on them, neither government nor society, to help them a bit to come out of such pity conditions imposed on them by life. Shouldn’t we, fortunate enough to get many comforts of life, use our god given talent a bit to help these god created beings? Shouldn’t we?? Is it not the highest religion in itself??

April 15, 2010

Nayak

विद्रोह भरा इस मन मैं क्यों
दुनिया से लड़ने को आतुर क्यों
विश्व धरा संघर्ष क्षेत्र
संघर्ष से आखिर डरते क्यों

रीति रिवाज पुराने सदियों
समय की धारा स्थिर क्यों
जीवन का सत्य बदलना हैं
फिर परिवर्तन से डरते क्यों

भय बसेरा किये जो मन मैं
दिल की आवाज सुनते क्यों
ब्रहमांड रीत बस हैं चलना
अनिश्चितता से डरते क्यों

आराम शब्द मैं राम छुपा
आराम का ये गुडगान हैं क्यों
द्रण मेहनत का परिणाम सफलता
मेहनत से फिर ये डरते क्यों

उठो रे मानव बाहर निकलो
इस कायरता को त्यागो ना क्यों
संघर्ष करो दुनिया बदलो
कुछ खोने से तुम डरते क्यों

May 09, 2009

Sujata..


Sujata was gone. Sun with all his glories already started his this day of life. But Siddhartha was still wandering in the world of never ending dreams. Morning rays of sun gradually started placing her hands like mother on the gleaming and peaceful face of Siddhartha, giving him hope so much necessary to live in this maze of realities. Touch of these many radiant hands of almighty traveller of seven-horse chariot, with his power and radiance taking out Siddhartha from darkness. Siddhartha gradually opens up his eyelids, defeating gravitational force of sleep.

After some moments of peace his mind again started spreading his arms of senses, taking inputs and again the pain started flowing through his existence. What is this pain after all, never ending, never letting him to live in bliss? Is this a pain of love, pain of separation. Can love really give such a pain? Or is it just a feeling of burning of heart? Story again started playing in his wandering heart. Days with Sujata like never ending breeze, flowing between pair of eyes and creating bond between two separated hearts. As the search is over, his whole being was trying to find his depth in those lake like eyes, settling down and falling freely, experiencing the joy of other worlds. That path blessed with the beauty of nature, coolness of breeze, taking with it, Siddhartha and Sujata, they were walking slowly and trying to understand the whispers coming from hearts without uttering a word, in a language only which hearts can understand. Time, a never tired soul, always continued on the journey, journey of togetherness, journey of two pairs of eyes seeing the same world, enjoying it, living it.

But the world is only one as a whole otherwise it is dual. Every force has a counter force. Pleasures are also bound to follow this rule and cannot exist alone but only with pain, it's companion. But what that pain was and is? Pain of separation, pain of pleasures, pain of longing. But the separateness is inevitable and boundaries made by nature cannot be crossed. Why does he always try to become one with all? Everything here is like a flower in garden, which anybody can see, touch, feel and enjoy, but nobody has right to say it his or her own. This separation is creation of our own mind to cause attraction. Travellers can come with you, walk together for some time but everybody has his path and ultimately will go, will go in proximity but will live in your heart. Where is the separation then? Separation is only caused when you try to own thing which are never your’s. Sujata was gone.

Victory will be yours


It's about struggles we all face in life whenever we try to do something big. Duality exists inside us. One aspires high, inspires us. But other, the lazy fellow puts obstacles. But it is just nature of our mind and to overcome it, is very much necessary to fulfill our dreams..


Moving like a pendulum
Where are you reaching? nowhere
Come out and decide
with your eyes fixed
Your mind should be focused
on the goal, victory will be yours


Road might be tough and lengthy
horizon looking nowhere near
Sun might be high and tired
Test determination of yours
Your mind should be focused
on the goal, victory will be yours


Two are the persons dwell inside
One thinking high radiant I
Spirited nature aims make high
Transcendent my being up to sky
Struggle continued always inside
Your mind should be focused
on the goal, victory will be yours


Two are the persons dwell inside
Other takes down lazy I
Pleasures are the food it aspires
Thousand desires appetite high
Struggle continued always inside
Your mind should be focused
on the goal, victory will be yours


World is colorful calling
attractions for mind
Distractions are those
Test determination of yours
Your mind should be focused
on the goal, victory will be yours


Find your joy and be blessed
achieving your goals
Rule should be one of this
game, To win and to win
Your mind should be focused
on the goal, victory will be yours

April 26, 2009

Zindagi ki ye kahani.......

In life we try many things. In some we succeed but in some we fail. Normally a feeling of grief overcome us in case of failure. Our confidence starts dwindling.
But if we see around us, toward the world then we find out many such instances of failure (in nature) which are nothing but temporary phases. Pleasure and pain, Success and failure are nothing but two sides of the same coin. Following lines are an attempt to present this idea-


Kyun ho tum aaj

udas bhala,
Dekho ye pal kuchh
kah raha;

Dekho ye chand
kuchh kah raha,
Kal main bhi tha
Bujha hua,
Amavas ne tha aake
mujhe mita diya,
Hain gir ka uthna
uth ke girna
dharm mera,
Purnima ki raat
main khila hua;

Dekho ye suraj
kuchh kah raha,
Kal grahan tha
mujh per pada,
adane se chand
ki dekho majal,
Ki tha mujhe
chhipa gaya,
Per aaj aisa
kaun hain
Jo dekh le mujhe ek
najar
bhar ke jara;

Dekho ye pedh(tree)
kuchh kah raha,
aake tej toofan
aandhion ne,
Kal tha mujhe
jhuka diya,
Per aaj dekho meri
lahlahati dalion pe,
Panjhi ne aa kar
ghar bana liya;

Zindagi ki ye kahani,
Dhoop jhanv ki jubani,
Kabhi hain chadna kabhi utarna,
Seekha hain kahan
isne ek sa rahna,
Chhodo ab ye udasi
bahne do aake lab pe wapis
hansi ka ek jharana..............

Teri Baatein...

Tassavur is a urdu word means constant thought of beloved. In our young age we start making an Ideal Image, our better half, to be partner in life. Tassavur is talking to that ideal image, to remain in thought of her. She remained with me all the times, walked with me on all the roads and became a source of inspiration for me. But as we grow in the age and started facing the world, we try to find such a person in reality. But reality is reality and Ideas are ideas :).. In the words of Ghalib -

"Dil dhoondhta hain phir
wohi fursat ke raat din,
Baithe rahe tassavur-e-jaana
kiye hue"

Following poem is an attempt to depict some of those times.....

Athah samunder si

gahree teri batein,
Kate na raat din
kaisi teri batein;

Kyun silsila shuroo ye huan,
Lambi teri baatein,
waqt ye thahar sa gaya,
Dilkash teri baatein;

Andhero ke sath chal padi,
Roshan teri baatein,
Ekant ko mita ye gayee,
Roj ki ye teri baatein;

Roka to khud ko khoob,
Ruk na saki baatein,
manaya to khud ko khoob,
kah na saki baatein;

Dooba jo samunder main,
Kinara teri baatein,
Har waqt mridu sameer si,
Satayen teri baatein
Baatein teri baatein..